本站名字的含义

本来起名的时候只是单纯的玩Two more weeks, trust the plan! Qanon的梗，这梗实在太逗了外网玩的不够多

再附带玩基督复临安息日会 (Seventh-day Adventist Church)的梗（我是他们超级加倍）

但是今天上网搜了下14这个数字犹太密教的含义有点吓死人。。。。（前提是你知道我的推特的话）

Magnetic communication with the public through writing, publishing and all media related matters are associated with the number 14. Periodic changes in business and partnerships of all kinds are usually beneficial. Dealing with speculative matters brings luck. Movement and travel associated with combinations of people and nations can be fortunate. Gains and losses both are temporary due to the strong currents of change associated with 14. It also warns of danger from accidents related to the elements, this is just a warning, not an absolute. There is risk involved in depending on the word of those who misrepresent a situation; it’s a mistake to rely on others. Rely on your intuition, the voice within. The “luck” of 14 includes money dealings and speculative projects, but there is always a danger of loss due to bad advice from others and over confidence. Self counsel and self reliance are your best bet.

机翻：通过写作、出版和所有媒体相关事宜与公众进行富有吸引力的交流都与数字 14 相关。业务和各种伙伴关系的周期性变化通常是有益的。处理投机性的事情会带来好运。与人和国家的结合相关的运动和旅行可能是幸运的。由于与 14 相关的强大变化潮流，收益和损失都是暂时的。它还警告与元素相关的事故的危险，这只是一个警告，而不是绝对的。依赖那些歪曲情况的人的话是有风险的；依赖别人是错误的。依靠你的直觉，内在的声音。 14的“运”包括金钱交易和投机项目，但总是有因别人的错误建议和过度自信而遭受损失的危险。自我辅导和自力更生是您最好的选择。

The fourteenth day of the first month is the Passover, when God delivered the firstborn of Israel from death. Some 430 years earlier, on the night of day 14 of the first month (Nisan), God made two covenant promises to Abraham.

On day 14 of the first month (Nisan) in 30 A.D. Jesus Christ, God manifested in the flesh, the only begotten Son of God the Father, and the Lamb of God to take away the sin of the world, was crucified as the perfect sacrifice to save mankind from sin.

Seven represents completion. Thus, 7 + 7 = 14 indicates a double completion. The first completion was that Jesus' ministry in the flesh was completed. The second completion was that Jesus' sacrifice ended (fulfilled) the need for animal sacrifices.

机翻：

正月十四日是逾越节，上帝救以色列的长子脱离死亡。大约 430 年前，在正月（尼散月）第 14 天晚上，上帝向亚伯拉罕作出了两个立约应许。

公元 30 年正月（尼散月）十四日，耶稣基督，神在肉身中显现，父神的独生子，神的羔羊，为除去世人的罪孽，被钉在十字架上，作为完美的为拯救人类脱离罪恶而牺牲。

七代表完成。因此，7 + 7 = 14 表示双重完成。第一个完成是耶稣道成肉身的事工完成了。第二个完成是耶稣的牺牲结束（满足）了动物献祭的需要。

In eastern philosophy, the 14 is a karmic number. You reap what you sow. Other analogies in the bible also allude to the same meaning. If the initiate is successful in developing wisdom, they will find harmony, but if they fail, their behaviour will bring chaos.

机翻：在东方哲学中，14 是一个业力数字。种瓜得瓜，种豆得豆。圣经中的其他类比也暗指相同的意思。如果同修成功发展智慧，他们就会找到和谐，但如果失败，他们的行为就会带来混乱。

In esoteric and spiritual traditions, the number 14 is often seen as a combination of the energies and meanings of the numbers 1 and 4.

The number 1 represents individuality, new beginnings, and independence, while the number 4 represents stability, practicality, and hard work. When combined, these energies can represent the balance between the spiritual and the material realms, as well as the importance of taking practical steps towards manifesting one's goals and dreams.

The number 14 is also associated with the tarot card Temperance, which represents the alchemical process of combining opposing energies in order to achieve balance and harmony. This card encourages individuals to find a middle ground between extremes, and to approach life with a sense of moderation and patience.

In numerology, the number 14 is often seen as a karmic number, representing the need to learn important lessons through hard work and perseverance. It can also represent the idea of self-mastery and personal transformation, as individuals work to overcome their own limitations and achieve greater levels of spiritual and emotional growth.

Overall, the esoteric meaning of the number 14 emphasizes the importance of finding balance, working hard towards one's goals, and embracing the process of personal transformation and growth.

在深奥和精神传统中，数字 14 通常被视为数字 1 和 4 的能量和意义的组合。

数字1代表个性、新的开始和独立，而数字4代表稳定、务实和努力。当结合起来时，这些能量可以代表精神和物质领域之间的平衡，以及采取实际步骤实现一个人的目标和梦想的重要性。

数字 14 也与塔罗牌节制有关，它代表了结合相反能量以实现平衡与和谐的炼金术过程。这张卡片鼓励个人在极端之间找到中间地带，并以适度和耐心的态度对待生活。

在命理学中，数字 14 通常被视为业力数字，代表需要通过努力工作和坚持不懈来吸取重要教训。它还可以代表自我控制和个人转变的理念，因为个人努力克服自己的局限性并实现更高水平的精神和情感成长。

总的来说，数字 14 的深奥含义强调了找到平衡、努力实现自己的目标以及拥抱个人转变和成长过程的重要性。

The sum of the digits in 14 (1 + 4 = 5) is associated with the fifth Tarot card, The Hierophant, which is often interpreted as a symbol of spiritual authority and tradition. In this context, the number 14 could represent a need to balance the energies of tradition and innovation in one's spiritual practice.

14 中数字的总和 (1 + 4 = 5) 与第五张塔罗牌有关，教皇，通常被解释为精神权威和传统的象征。在这种情况下，数字 14 可能代表需要在一个人的精神实践中平衡传统和创新的能量。

In Chaldean-Hebrew numerology, the number 14 is associated with the Hebrew letter Nun, which is the fourteenth letter of the Hebrew alphabet. Nun is associated with fish and represents the concept of life and activity.

In this system, 14 is considered a fortunate number, associated with harmony, balance, and prosperity. It is believed to represent the manifestation of positive energy and the realization of goals and aspirations.

The number 14 is also associated with the planet Mercury, which is known for its intellectual and communicative energy. This suggests that those influenced by the number 14 may possess great communication skills, as well as the ability to think analytically and creatively.

在迦勒底-希伯来数字命理学中，数字 14 与希伯来字母 Nun 相关联，这是希伯来字母表中的第十四个字母。 Nun与鱼有关，代表生命和活动的概念。

在这个系统中，14 被认为是一个幸运数字，与和谐、平衡和繁荣相关。它被认为代表了正能量的体现以及目标和愿望的实现。

数字 14 也与水星有关，水星以其智慧和交流能量而闻名。这表明受数字 14 影响的人可能拥有出色的沟通技巧，以及分析和创造性思考的能力。

In Kabbalah, the number 14 is associated with the Hebrew letters Nun and Yud, which together form the word "nai," meaning "my beauty" or "my pleasantness." Here are some possible interpretations of the Kabbalah meaning of 14:

The number 14 is sometimes associated with the sephirah (or emanation) of beauty, which is the sixth sephirah on the Tree of Life. This sephirah is often associated with the planet Venus and the element of water, and represents the harmonization of opposites and the integration of diverse energies.
In Kabbalistic numerology, the number 14 is also associated with the concept of "gematria," which is the practice of assigning numerical values to words or phrases in order to reveal deeper spiritual meanings. For example, the Hebrew word for love ("ahava") has a gematria value of 13, while the word for unity ("echad") has a gematria value of 13. Together, these two values add up to 26, which is the same numerical value as the Hebrew name of God.
Some Kabbalists also associate the number 14 with the concept of redemption, suggesting that this number represents a time of spiritual renewal and transformation.

在卡巴拉中，数字 14 与希伯来字母 Nun 和 Yud 相关联，它们一起构成单词“nai”，意思是“我的美丽”或“我的愉悦”。以下是对 14 的卡巴拉含义的一些可能解释：

 数字 14 有时与美丽的源质（或散发）有关，这是生命之树上的第六个源质。 这个质点通常与金星和水元素有关，代表着对立面的协调和不同能量的整合。
 在卡巴拉命理学中，数字 14 也与“gematria”的概念相关联，这是为单词或短语分配数值以揭示更深层次的精神意义的做法。 例如，表示爱的希伯来语单词（“ahava”）的数字值为 13，而表示团结的单词（“echad”）的数字值为 13。这两个值加在一起等于 26，即 与上帝的希伯来名字相同的数值。
 一些卡巴拉学者还将数字 14 与救赎的概念联系起来，暗示这个数字代表着精神更新和转变的时期。

In astrology, the fourteenth day of the lunar month is often associated with the full moon, which represents a time of heightened energy and illumination. This can be a powerful time for ritual, meditation, and manifestation work, as well as for letting go of things that no longer serve you. In some cultures, the fourteenth day of the lunar month is associated with specific deities or spiritual practices. For example, in Hinduism, the fourteenth day of the lunar month is called "Shivaratri," which is a day dedicated to the worship of Lord Shiva. In Buddhism, the full moon of the fourth lunar month (which may or may not correspond to the fourteenth day) is celebrated as "Buddha Purnima," which is a day to honor the birth, enlightenment, and passing away of the Buddha.

在占星术中，阴历十四通常与满月联系在一起，代表着能量和光照增强的时期。这可能是进行仪式、冥想和表现工作以及放弃不再为您服务的事物的有力时机。在某些文化中，阴历月的第十四天与特定的神灵或精神实践有关。例如，在印度教中，阴历月十四被称为“Shivaratri”，这是专门供奉湿婆神的日子。在佛教中，农历四月的满月（可能对应或不对应十四日）被庆祝为“佛满月”，这是纪念佛陀诞生、成道和圆寂的日子。

In Kabbalah, the fourteenth day of the lunar month is associated with the sephirah of Netzach, which is one of the ten emanations or attributes of God that are believed to represent different aspects of creation and the human experience.

Netzach is often translated as "victory" or "eternity," and is associated with the qualities of endurance, perseverance, and determination. It is considered to be the sephirah that governs the realm of emotions, passions, and desires, and is often associated with the planet Venus.

The connection between the fourteenth day of the lunar month and Netzach is based on the idea that the full moon represents a time of heightened emotional and intuitive energy, which is the realm over which Netzach presides. This can be a time to focus on cultivating emotional balance, developing inner strength and resilience, and tapping into the power of love and attraction.

Overall, the Kabbalistic meaning of the fourteenth day of the lunar month emphasizes the importance of emotional mastery and perseverance, and suggests that this is a time to focus on developing these qualities in oneself in order to achieve victory over the challenges and obstacles of life.

在卡巴拉中，阴历月的第十四天与 Netzach 的源质有关，它是上帝的十种散发或属性之一，被认为代表了创造和人类经验的不同方面。

Netzach 通常被翻译为“胜利”或“永恒”，并与耐力、毅力和决心的品质相关联。它被认为是掌管情感、激情和欲望领域的源质，通常与金星有关。

阴历十四与 Netzach 之间的联系是基于这样一种观点，即满月代表着情感和直觉能量增强的时期，这是 Netzach 所掌管的领域。这段时间可以专注于培养情绪平衡、培养内在力量和韧性，以及利用爱和吸引力的力量。

总的来说，阴历十四日的卡巴拉意义强调了情绪控制和毅力的重要性，并暗示这是一个专注于培养自身这些品质以战胜生活挑战和障碍的时期。

Esoterically, the Adventist movement can be seen as a call to prepare oneself for the arrival of a new spiritual era, and to embrace the transformative power of spiritual renewal. It emphasizes the importance of living in accordance with one's beliefs and values, and of working towards the greater good in order to prepare the way for the coming of a new spiritual age.

从深奥的意义上讲，复临运动可以被视为一种号召，让自己为新的精神时代的到来做好准备，并拥抱精神更新的变革力量。它强调按照自己的信仰和价值观生活的重要性，以及为更大的利益而努力的重要性，以便为新精神时代的到来铺平道路。

In Kabbalah, the sephirah of Netzach is the seventh emanation on the Tree of Life, which represents the divine attributes and energies that flow through the universe. Netzach is associated with victory, endurance, and eternal love.

Netzach is often referred to as the "victory" sephirah, as it is associated with triumph and success. It represents the ability to overcome challenges and obstacles, and to persevere in the face of adversity. Netzach is also associated with passion, creativity, and the power of will.

At the same time, Netzach is also associated with the emotional realm, particularly the realm of desire and longing. It is linked to the heart chakra, and represents the power of love and compassion. This suggests that victory and triumph are not solely based on individual strength and willpower, but are also influenced by the power of love and connection to others.

In terms of the Tree of Life, Netzach is located in the lower half of the tree, on the pillar of mercy. It is often associated with the planet Venus and the astrological sign of Libra. The sephirah above Netzach is Hod, which represents the power of the intellect, while the sephirah below Netzach is Yesod, which represents the power of the imagination and intuition.

在卡巴拉中，Netzach 的 sephirah 是生命之树上的第七个放射物，它代表流经宇宙的神圣属性和能量。 Netzach 与胜利、耐力和永恒的爱联系在一起。

Netzach 通常被称为“胜利”质点，因为它与胜利和成功有关。它代表了克服挑战和障碍的能力，以及在逆境中坚持不懈的能力。 Netzach 还与激情、创造力和意志力有关。

同时，Netzach 也与情感领域相关联，尤其是欲望和渴望的领域。它与心轮相连，代表着爱与慈悲的力量。这表明胜利和胜利不仅取决于个人的力量和意志力，还受到爱的力量和与他人的联系的影响。

就生命之树而言，Netzach 位于树的下半部，在慈悲之柱上。它通常与金星和天秤座有关。 Netzach上方的质点是Hod，代表智慧的力量，而Netzach下方的质点是Yesod，代表想象力和直觉的力量。

Exodus 14:14 The LORD shall fight for you, and ye shall hold your peace.

John 14:14 If ye shall ask any thing in my name, I will do it.

The term "deathwatch" has esoteric and symbolic meanings in various spiritual and occult traditions, particularly in relation to the concept of death and rebirth.

In some traditions, the deathwatch is a beetle that is said to be a symbol of death and the transition to the afterlife. The beetle's incessant tapping or clicking sound is thought to be a warning of impending death, or a signal that the soul of the dying person is leaving their body.

In other traditions, the deathwatch is associated with the concept of the "memento mori," or the reminder of one's mortality. The ticking of the beetle is seen as a reminder to live in the present moment and to appreciate the fleeting nature of life.

Symbolically, the deathwatch can also represent the idea of letting go of the old in order to make way for the new. In this sense, it is associated with the process of spiritual transformation and rebirth, which requires individuals to release old patterns and beliefs in order to make way for new growth and possibilities.

Overall, the esoteric meaning of the deathwatch emphasizes the importance of embracing the cycles of life and death, and recognizing the transformative power of the transition between the two. It encourages individuals to live in the present moment, to appreciate the impermanence of life, and to embrace the process of personal transformation and growth.

周易第14卦详解

火天大有卦原文

大有。元亨。

象曰：火在天上，大有。君子以遏恶扬善，顺天休命。

白话文解释

大有卦：昌隆通泰。

《象辞》说：本卦下卦为乾为天，上卦为离为火，火在天上，明烛四方，这是大有的卦象。君子观此卦象，取法于火，洞察善恶，抑恶扬善，从而顺应天命，祈获好运。

《断易天机》解

大有卦离上乾下，为乾宫归魂卦。大有卦为柔得尊位，抑恶扬善，丰财利义，象征天命所归，得人心，因此主吉。

北宋易学家邵雍解

日丽中天，遍照万物；盛大富有，持盈保泰。

得此卦者，正当好运，事事吉祥，大有收获，但需防物极必反，盛极转衰。

台湾国学大儒傅佩荣解

时运：亨通无比，大放异彩。

财运：放手去做，财富自来。

家宅：积善之家，子孙保之。

身体：虚火上升，小心诊治。

传统解卦

这个卦是异卦（下乾上离）相叠。上卦为离，为火；下卦为乾，为天。火在天上，普照万物，万民归顺，顺天依时，大有所成。

大象：太阳在天，遍照大地万物，但五阳争一阴，须知有盈即缺。

运势：得时得运，昌荣大吉，但防物极必反，盛极而衰。

事业：事业已经取得一定的成就，最忌得意忘形，胡作非为。务必止恶扬善，坚守中正，交往正直的朋友，戒惧谨慎，兢兢业业，真正做到大而不盈，满而不溢，事业可望迈上新的台阶。

经商：兴隆昌盛，已摆脱困难状态，进入兴旺发达的阶段，如能克制贪财的心理，确守诚信原则，公平待人，克勤克俭，尤其应时刻注意市场动向，适时转轨，可望长久。

求名：已经小有名气，切勿就此满足，停顿不前，尤其不可陷入世俗圈内，应继续努力，在真正朋友的帮助下，更上一层楼。

婚恋：条件优越，可供选择者多，以慎重为好。对于家庭双方应尽力维护。

决策：性格坚强，勇于战胜困难，奋斗向上，前进途中困难和厄运很多，唯有认真对待才能不断取得成功，如放松警惕，骄傲自满，将带来惨重失败。朋友很多，交际广泛，对事业很有帮助，但其中也有拆台的小人。

台湾张铭仁解卦

大有：表示有很多的收获。是个吉卦。易经解释大有卦为：春耕、夏耘、秋收、冬藏，是个努力坚持之后的愿望期待实现。很利于投资、合伙、感情、婚姻。

解释：旺盛大有收获。

特性：具有组织能力，能扩展大事业，吸收各方专才，克服困难，有努力完成大目标勇气，荣誉心重。

运势：得时得运，隆盛昌荣也。然卦象藏有盛极必衰的预兆，不得不慎，以期保持其全盛之枢纽，可众望所归。有走红、赚钱之势，须谨慎不可骄纵。

家运：生平富贵吉利。切勿因富而凌贫，过于傲气凌人者不利也。

疾病：治疗可愈，防高血压、心脏、头肺病患。

胎孕：生贵子女，宜往大医院。

子女：儿女有成，父母欢欣之象。

周转：大有所得。

买卖：交易有获大利之象，但亦宜审慎行事。

等人：会带来好消息。

寻人：此人为感情或金钱之事出走，宜速找寻，否则恐有走极端之险。以东南再南方再西北三向寻之。

失物：找寻费时，惟可失而得。

外出：平安，可动身。

考试：会取得好成绩

诉讼：可圆满解决。

求事：顺利可行。

改行：可以，依计划进行。

开业：开业吉利。

The Meaning of The Number Fourteen By Rabbi Dr. Hillel ben David (Greg Killian)

In this study I would like to examine the significance of the number fourteen. The meaning of fourteen is related to the Hebrew characters that represent fourteen, the yod (ten) - י and the dalet (four) - ד. Fourteen is thus represented as: יד. Yod dalet, in addition to being a number, is also the Hebrew word for “hand” – yad - יד. Fourteen is also the number of joints in the human hand.

The Hebrew word for friend is yedid - ידיד. How does one show friendship? They clasp hands and a hand shake. When you shake hands with your friend, you have two hands together – yad yad. This spells out yedid, friend. Yedid has the same numerical value of koach, strength, twenty-eight. When you shake hands, no one has the upper hand, you are both equal. That is the only way that true friendship can exist, when both parties are equal.

Our Sages teach that the number fourteen symbolizes the "strong hand" or "yad hachzaka" (יד החזקה) of Moshe, who was the recipient of the Torah.^[1]

Sefer Yad Hachzaka is also the subtitle of the Mishneh Torah, a code of Jewish law (halakha) by Maimonides.^[2] The Mishneh Torah is regarded as Maimonides' magnum opus. The work consists of fourteen books.

Maimonides also wrote a book titled Sefer HaMitzvot (The Book of the Commandments). This book sets forth a series of fourteen “roots” which are general principles for identifying, enumerating, and classifying the Torah’s mitzvot.

Finally, Maimonides also wrote a book titled, “The Guide for the Perplexed”. In this book he informs us that he has “divided all the commandments into fourteen classes”.^[3]

In the life of Yaaqov

Yaaqov left his parents' home in Be’er Sheva at age 63, but arrived in Charan 14 years later at age 77. Our sages explain that for fourteen years Yaaqov hid himself in the home of his ancestor and teacher, Eber (the great-grandson of Shem), where he immersed himself in the study of Torah.

When he completed his studies, Yaaqov worked fourteen years for Rachel. This is where we find the first use of the number fourteen in the Torah:

Bereshit (Genesis) 31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

From previous verses we know that Yaaqov worked seven years to earn Rachel and received Leah. He then worked an additional seven years to acquire Rachel. The fourteen years are made up of two sets of seven years. Further, these two sets of seven were for the purpose of securing and providing for his wives.

This suggests that the meaning of fourteen is: The strong hand of HaShem to acquire and take care of His Beloved Bride. As Yaaqov worked to secure his brides, So HaShem works with His strong hand to acquire His bride.

Rachel was barren for fourteen years before she bore Yaaqov two sons, who became fourteen when they entered Mitzrayim.

Bereshit (Genesis) 46:22 These are the sons of Rachel, whom she bore to Yaaqov: all the souls, fourteen.

This pasuk suggests that the care that Yaaqov lavished on his beloved allowed her raise up fourteen children and grandchildren. We know that ten of these grandchildren are the sons of Benyamin. Yosef had two children. Finally there were her children, Yosef and Benyamin.

* * *

Another way to understand the meaning of the number fourteen is to see it as a compound number composed of the ‘ten’ part and the ‘four’ part. As we have seen, in Hebrew the number fourteen is also a compound number.

We learned in our study of the Temple that the body of Mashiach is a body composed of the righteous of Israel. This body is a unity composed of parts. The body is composed of Israel and the head is Mashiach. This is the ultimate expression of ten: A unity made of parts.

According to Chazal, our Sages, the number four signifies completion, wholeness, or fullness.

Thus the compound number fourteen has the meaning of its parts: A whole or complete unity as expressed in the body of Mashiach who is the complete unity composed of member, the righteous of israel.

* * *

How many times does ‘Zeh toledot’ (these are the generations) appear in the Tanakh? The answer is thirteen, and they are found in:

1. Genesis 2:4

2. Genesis 5:1

3. Genesis 6:9

4. Genesis 10:1

5. Genesis 10:32

6. Genesis 11:10

7. Genesis 11:27

8. Genesis 25:12

9. Genesis 25:19

10. Genesis 36:1,9

11. Genesis 37:2

12. Exodus 6: 16,19

13. Numbers 3:1

‘Zeh toledot’ appears an additional time in Matthew’s genealogy. Matthews genealogy makes fourteen. This means that his genealogy had to have divisions of fourteen.

Gen. Rabbah 57:1 tells us that Rivka was three years old. The Hakham suggests that this is 3.5 times the four hermaneutic levels (peshat, remez, drash, and sod) which = 13.5.

The previous insight was found at:

http://vic.australis.com.au/hazz/Toldoth.html

http://vic.australis.com.au/hazz/number014.html

* * *

The Rebbe Ramash, in his gloss to the Haggada, explains the Mishna (beginning of Pesachim): "On the evening of the fourteenth, one searches for chametz by the light of a lamp". Fourteen is the aspect of midot, the emotional attributes (corresponding to the sevenmidot of the Divine soul and the seven midot of the animal soul); here one needs to search for chametz, and the search must be by the light of a lamp - that is:

Mishlei 20:27 The soul of a man is a lamp of G-d.

* * *

The number of stitches used to stitch together the tefillin, is fourteen.

* * *

At the Pesach seder we have: four cups of wine, three matzot, six items on seder plate (beitza, z'roa, karpas, chazeret, marror, charoset), and salt water = fourteen items used at the seder.

* * *

fourteen is the number of calendrical permutations (i.e. depending on whether the year has twelve or thirteen months, what day Rosh Hashana is on, etc. the calendar can take on fourteen different arrangements).

* * *

In the megilla of Ruth, there were fourteen advisers to King Achashverosh.

* * *

The Jews settled in Gilgal on the western shore of the Jordan, where they set up the Tabernacle which stayed there for fourteen years, until Joshua and the Bne Israel conquered and divided the Land of Canaan.

We spent fourteen years conquering and settling the Land of Israel by Joshua and the twelve tribes.

* * *

There were fourteen separate ritual components of the seder, kadesh urchatz, etc. (Motzi-matzah is regarded as one).

* * *

Sukkah 27a R. ELIEZER SAID, A MAN IS OBLIGED TO EAT FOURTEEN MEALS IN THE SUKKAH, ONE ON EACH DAY AND ONE ON EACH NIGHT. THE SAGES HOWEVER SAY, THERE IS NO FIXED NUMBER EXCEPT ON THE FIRST NIGHT OF THE FESTIVAL ALONE.

* * *

The word "return" is used fourteen times in the Megilla of Ruth (the word in v4:15 is of the same root but has a different meaning, a not uncommon finding when using this method). This indicates that it is the Key-Word, one that encodes and conceals the key to interpretation. This tells us that the concept of return is the key to understanding this book.

* * *

The word, hineini, appears just fourteen times in the Tanach, but each time it appears in a memorable and meaningful story.

* * *

The Fourteen Years of the Septennial Torah Cycle
Tishri Cycle	Nisan Cycle
3½ years of Pshat	3½ years of Remez
3½ years of Drash	3½ years of Sod

* * *

Avraham spent fourteen years from the time he left Charan until Yitzchak was born.

* * *

II Corinthians 12:2 I know a man in Mashiach: above fourteen years ago (whether in the body, I know not, or out of the body, I know not: God knoweth), such a one caught up to the third heaven.

* * *

Galatians 2:1 Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

* * *

Fourteen is the number imprinted on Succoth, as we can see from the following pasukim:

Bamidbar (Numbers) 29:13And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:15 And the tenth of a tenth to every lamb, being in all fourteen lambs:

Bamidbar (Numbers) 29:17 On the second day you shall offer twelve calves of the herd, two rams and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:20 The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:23 The fourth day you shall offer ten calves, two rams, and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:26 The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:29 The sixth day you shall offer eight calves, two rams, and fourteen lambs of a year old, without blemish:

Bamidbar (Numbers) 29:32 The seventh day you shall offer seven calves and two rams, and fourteen lambs of a year old, without blemish:

* * *

Gold - זהב = fourteen

While we wait for Mashiach, we are in the period of Midrash and how to rule the people of HaShem.

When Mashiach comes we will be concerned with how to rule the universe.

Chakma (ח) + Binah (ב) + Daat (ד) = ChaBaD – חבד.

ChaBaD = 14 times the three letters (חבד) = forty-two.

David (דוד) = 14 = the hand of HaShem.

The bench of three is the hand of HaShem. David is the hand of HaShem.

14 is now. 42 (3 times 14) is the number we are becoming.

42 = How to become Hakhamim

* * *

Fourteen means kingship. They derived this from the gematria of David - דוד. The gematria of דוד is 14.

* * *

According to Maimonides’ list of the 613 Torah Commandments, there are fourteen Mitzvoth contained in the scrolls of the head Tefillin, and they are:

6 To know that God is One, a complete Unity (Deut. 6:4).

7 To love God (Deut. 6:5).

12 To learn Torah and to teach it (Deut. 6:7).

19 To bind tefillin on the head (Deut. 6:8).

20 To bind tefillin on the arm (Deut. 6:8).

21 To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9).

23 To read the Shema in the morning and at night (Deut. 6:7).

122 Not to eat chametz on Passover (Ex. 13:3).

123 That chametz shall not be seen in an Israelite's home during Passover (Ex. 13:7).

124 To discuss the departure from Egypt on the first night of Passover ( Ex. 13:8).

368 To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15)

369 To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20).

370 To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20).

459 To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19).

* * *

This study was written by

Rabbi Dr. Hillel ben David

(Greg Killian).

Comments may be submitted to:

Rabbi Dr. Greg Killian

12210 Luckey Summit

San Antonio, TX 78252

Internet address: [email protected]

Web page: https://www.betemunah.org/

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Send comments to Greg Killian at his email address: [email protected]

^[1] Devarim (Deuteronomy) 34:12, which contains the Rambam’s first name (Moshe): "And for all the great might [lit. 'mighty hand'] and awesome power that Moshe displayed before all Israel.".

^[2] Rabbi Moshe ben Maimon, also known by the Hebrew acronym of RaMBaM, usually written "Rambam" in English.

^[3] The Guide for the Perplexed, Maimonides, III, 35, page 535.